How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 03:34
Wherever I go, I find water and stones.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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I am like a fish out of water,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Sant Kabir was staunchly against cow slaughter.
Kabir (a weaver)
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Kaashi and Magahar - I consider them the same.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
With inadequate devotion, how can anyone swim across? ||4||
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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I am not a Hindu, nor am I a Muslim.
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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Ramarchan Paddati gives more info about his teachings.
What do you think about me (Aditya Krishna)?
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
There, where millions of Krishnas stand with hands folded,
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I would go there, only if the Lord were not here. ||2||
I left Benares - I had little common sense. ||1|| Pause ||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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I serve the One Lord, and not any other. ||2||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
That Kabeer died chanting the Lord's Name. ||5||15||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
CONCLUSION:
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I ground up sandalwood, along with several fragrant oils.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I have searched through all the Vedas and the Puraanas.
All the men and women of the world are His living forms.
Says Kabeer, this is what I say:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Hari is in the East, Allah is in the West.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
For many years, I practiced penance and intense meditation at Kaashi;
If God be within the mosque, then to whom does this world belong?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where should I go? My home is filled with bliss.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
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From Guru Granth Sahib ji - Ang 1195
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Without looking into one's heart, how can one reach paradise?
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
If Ram be within the image which you find upon your pilgrimage,
Look within your heart, for there you will find both Karim and Ram;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Shvetashvatara Upanishad (6.23)
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
———————————————————————————————————————
I am a sacrifice to You, O my True Guru.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
You have cut through all my confusion and doubt.
Gauree, Kabeer Jee, Panch-Padas:
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I went to God's place, and worshipped Him there.
Sadhna (a Muslim butcher) and
Raamaanand Jee, First House:
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I wasted my whole life in the city of Shiva;
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Let's look at the views of Sant Kabir
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
At the time of my death, I moved to Magahar. ||2||
As long as the mind is filled with the desire for heaven,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Now tell me, Lord, what will my condition be?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
He does not dwell at the Lord's Feet. ||3||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Raamaanand's Lord and Master is the All-pervading Lord God.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
One Universal Creator God. By The Grace Of The True Guru:
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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I am not a Hindu, nor am I a Muslim.
then who is there to know what happens without?
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Ravidas (a chamar shoemaker)
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Let’s see what Gurbani has about Ramanandacharya’s views.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
There the streams of light flow in all directions, few are the men who can cross to that shore!
To him who is high-minded, these teachings will be illuminating.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
You are totally pervading and permeating in all.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Now here in this verse
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Says Kabeer, the Guru and Ganaysha and Shiva all know
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
— Kabir, II.57, Translated by Rabindranath Tagore
One day, a desire welled up in my mind.
Says Kabeer, unto whom should I tell this?
That God showed me the Guru, within my own mind. ||1||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Sain (a barber)
These morons know nothing, they wander about in ignorance,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥